Why is Hetian jade "red" in China?

Hetian jade has a long history and is enduring. Apart from its own characteristics, there is a deeper reason, that is, the spiritual connotation that people give it. Tracing back to the source, giving the endorsement of the spiritual connotation of jade, the literati of the past dynasties in China drew the first merit, and among them, the greatest contribution was Confucius, the founder of Confucianism. It is because of him and his Confucian school that the former Chinese people fell in love with Hetian jade.

In the eyes of Confucius, the beautiful jade, which embodies the virtues of benevolence, knowledge, righteousness, rites, music, loyalty, faith, heaven, earth, morality, Taoism, etc., is in good agreement with the gentleman's moral requirements. In fact, these qualities are the pursuit of the sages.

The use of jade can be traced back to the Neolithic Age, and later as a ritual device for people's sacrifices. Its significance has long been far beyond its own value, and it has become a symbol.

But the moralization of jade began only in the Spring and Autumn Period. A similar theory of "Jade and German coincidence", Guan Zhong's work is described. Kong Shengren refines it in the Book of Rites, which makes jade represent so many characters.

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The interpretation of Confucius is roughly as follows:

Jade is moist and shiny, it is benevolence; jade is meticulous, it is wisdom; jade has angular edges without hurting people, it is righteousness; jade is very heavy, has a sense of falling hand, is a gift; knocking jade will have a clear long sound In the end, it is abruptly stopped, it is music; jade's jealousy and beauty are not obscured by each other, it is loyal; the appearance of the appearance is the same, it is the letter; the temperament of jade is like the rainbow, it is the sky; the jade can reflect the spirit of the mountains and rivers; The jade system is used for pilgrimage and virtue. The people of the world regard jade as expensive and it is the Tao. "

The words of Kong Shengren were based on the "guiyu thought" of the people at that time, which gave them the qualities of jade. These words have completely enhanced the connotation of using jade. Since then, jade has a humanistic spirit and is filled with noble moral feelings. People in the world love jade, just like admiring the virtues.

Confucianism in Confucius is not a mystery, nor is it an ordinary preaching. The moralization of jade brings a new aesthetic concept. In the historical context of the time, it has a high practical significance, and its aesthetic concept has a profound impact on future generations.

Confucianism often said: Gentleman has no reason, jade does not leave. This sentence directly spread jade to the people, greatly promoting the development of jade culture, and many scholars began to start jade. Confucian theory contributed a lot to the spread of jade, freeing jade from the hands of the king, wearing it for the gentleman, and admiring it for the literati.

Confucianism in Confucius always regards jade as a totem of social morality. Not only does it provide a moral reference for people, but it also makes hundreds of millions of people fall in love with jade and regard them as perfect existence.

After thousands of years, under the guidance of Confucianism, jade has gradually popularized the people, and the people who love jade have never been less.

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